All posts tagged: Caroline Ha Thuc

Zheng Mahler

Daisy Bisenieks and Royce Ng settled down on Lantau Island in 2013 and established themselves as the Zheng Mahler collective in 2015. Their multimedia, cross-disciplinary, research-based practice mainly investigates the history of Asian commercial relations, trade routes and systems of power from economic, geopolitical, social and cultural perspectives. Recently, with their research about virtual reality and computational theories of mind, they focus on the possibility of human beings embracing non-human experiences and expanding their cognitive abilities.  Caroline Ha Thuc: Neither of you are from Hong Kong but the city, as a trading hub but also a unique ecosystem, is at the core of your practice. Royce Ng: I was born in Australia but my parents come from Hong Kong. Daisy is Australian with an Eastern European background and we met in Melbourne in 2005. We decided to move to Hong Kong as a starting point to working on a commissioned project for the Johann Jacobs Museum in Zurich about the economic relationships between Asia and Africa. We were asked to explore this topic given our background …

Annie Wan Lai-kuen 尹麗娟

As embodiments of a fleeting, volatile reality, Annie Wan’s ceramics reflect the artist’s attempts to defy time and capture the ephemeral. Focusing on the everyday and on the intrinsic qualities of her medium, Wan plays with the paradoxical fragility of ceramics and on their ability to give tangible forms to lost moments, collective heritage or vanishing memories. With the idea that reality is subject to successive reinterpretations, she uses the language of ceramics to question the reiterative process of perception, and the reproduction of reproductions, searching for points of resistance against a truth that has slipped out of our grasp. You told me that you first studied design before jumping into art and ceramics. What triggered the change? I am not a person with a clear plan for my life path; I usually follow my intuition. I studied design after secondary school and then worked as a textile designer for a few years. Although I enjoyed the textile design job, I wanted to have some new experiences. Therefore, in 1989, I studied studio ceramics part …

Law Yuk Mui

There Is No One Singing on the River /Oil Street Art Space, Oi! / Dec 12 – Jul 31, 2022 / There Is No One Singing on the River relates Law Yuk Mui’s experience and fieldwork along the Ng Tung River, located in Hong Kong’s northeastern New Territories. The river drains a large area and flows down on the western slope of Wong Leng, going underground in some parts of its lower course, irrigating Lau Shui Heung and Hok Tau reservoirs. Since the 1990s, its natural landscape has been radically modified due to flood control projects. Its catchment is very wide and its trajectory difficult to map out. Furthermore, the river has many names, changing as it meets various branches and tributaries. It even used to be called the Indus River, thanks to South Asian surveyors during the colonial period. Rather than trying to grasp this elusive, complex reality, Law reflects on her working methodology and proposes a very open interpretation of her journey. Based on her investigation, sound recording and mapping of the river, …

Wing Po So 蘇詠寶

Wing Po So’s studio is tiny and very tidy: between a large collection of shells, dried molluscs and plants, various other species rest on shelves in glass jars, all properly labelled. The Hong Kong artist, who grew up in a family of Chinese medicine practitioners, also surrounds herself with essential books about Chinese medicine, including a two-volume work dating from the Ming dynasty. Her practice confronts this scientific background with her personal observation of nature, as she transforms and creates organic yet surreal sculptures and installations. Caroline Ha Thuc: You grew up spending a lot of time in your parents’ traditional Chinese medicine shop in Hong Kong, and this family background plays an important part in your art practice. When and why did you decide to draw from this experience and to become an artist? Wing Po So: It was due to the closure of our family’s shop in Soho [in 2012]. I spent all my childhood in this medicine shop and in the neighborhood. Several months after the closure, my parents decided to rebuild …

Maurice Benayoun 莫奔

By Caroline Ha Thuc / A pioneer of new media art, French artist and theorist Maurice Benayoun began experimenting with 3D animations in 1987 and interactive VR installations in the early 1990s. Since then, he has developed a complex multimedia practice that combines digital technologies with a conceptual approach. Benayoun, also known as MoBen (莫奔), arrived in Hong Kong nine years ago to teach at City University of Hong Kong’s School of Creative Media. There he established the Neuro Design Lab, a studio where he and his team develop and produce his art projects. CHT: Since 2018, you have been working on a very ambitious project, Value of Values, which aims to evaluate the relative value of human values such as freedom, love and power. What triggered this idea? MB: This project arose from a series of questions. We have seen recently how much various governments based their pandemic-related decisions on values: protect the elderly or the economy? Compassion or money? But what does that mean today for individuals? With the Mechanics of Emotions series, I created large urban screen …

Rodel Tapaya 羅德爾·塔帕亞

Random Numbers, the new exhibition by Filipino artist Rodel Tapaya, depicts a chaotic, dense reality where a multitude of fragmented objects and living creatures entwine and decompose. Inspired by Filipino and Mexican mural painters, but also by surrealist artists, Tapaya draws a carnivalesque portrait of the Philippines and, beyond, of our contemporary societies driven by excesses and never-ending consumption. Born in 1980 in Montalban, in the Philippines’s Rizal province, Tapaya is known for his neo-traditional paintings inspired by Philippine mythology, folk tales and beliefs, which he converts into allegories for our times. Scrap Paintings, the artist’s new series of works, is a departure from this, instead focusing on the concept of disaggregation. The nine paintings presented at Tang Contemporary Art are based on relatively small collages from magazine cut-outs, mostly from the National Geographic, that the artist enlarges and turns into acrylic works on canvas. He uses different coloured whiteboard markers to erase some pigments from the original images, playing with their glossy surfaces and printing ink to obtain various textural effects. This primary material is thus …

LeeLee Chan 陳麗同

Born in 1984 in Hong Kong, LeeLee Chan is well known for sculptural installations that transform discarded mass-produced objects from daily life into hybrid and often organic forms. For Chan, there is no discontinuity between the human, natural and technological spheres; she has developed a holistic approach to the world and to society. Art allows her to connect these realms creatively, opening up new and sometimes surprising perspectives on our urban environment. Caroline Ha Thuc: You left Hong Kong at the age of 17 to study in the United States and you spent 13 years abroad, including two in the UK, before coming back in 2015. How did this journey shape your work?LeeLee Chan: I guess it changed my perspective on Hong Kong and how I now appreciate my family’s heritage. My parents are antique dealers, and I grew up surrounded by Chinese antiques, yet I did not fully appreciate them until I came back. I am also more open to the urban environment I am now living in, in Kwai Chung, and I have been reflecting on its …

Jaffa Lam

By Caroline Ha Thuc / A socially engaged artist, Jaffa Lam (b.1973) has always valued the process of creation more than finished works. For more than a decade she has been collaborating with an association of former workers in the Hong Kong textile industry, creating collective sculptures and art installations that have mostly been exhibited in public spaces. She mainly works with recycled materials: wood and trees from building sites, fabric from old umbrellas and natural elements found at the sites where she works. She treasures any form of craftsmanship and always tries to connect with local know-how. Inspired by her early training as a classical Chinese painter, she retains the poetic spirit of this tradition while anchoring her work within today’s social and political fabric. A free thinker, she maintains some distance from the art market, inviting the audience to resist a cold, efficient, money-driven system that tends to invade everybody’s lives. Caroline Ha Thuc: You began your art practice as a sculptor, working with wood from crates and other recycled materials, and engaging socially with local …

Ho Tzu Nyen

R for Rhombicuboctahedron, Vol. 8 / Edouard Malingue Gallery / Hong Kong / Mar 26 – May 17 / Caroline Ha Thuc / Humidity, corruption, nationalism, irrigation, rice, empire of decay. A for anarchism. Modern nepotism. K for kingship. To think through the effects of ghosts. F for fiction, fluidity, forest, friction, frontier. Across past and present. Southeast Asia is a machinery of rots. Jellyfish, Malaya, legibility, Utama, ecology, buffalo, politics, tigers, slavery. Theatrical acts of civil disobedience. V for vampires, vaginas. C for cosmology, circle, contagion. Acts of political vengeance. Becoming animal. N for nation, narration, narcosis. A triple agent from the Japanese, the French, the British. L for linguistic, legibility, Lai Teck. P for paddy, politics, plateau. Endlessly, an algorithm selects and weaves different sounds and images from the database of text, music and online images that forms Ho Tzy Nyen’s ongoing project The Critical Dictionary of Southeast Asia. It asks what Southeast Asia is, and how we can grasp such a concept, which is at once real and constructed. Language itself is inadequate at reflecting the region’s …

Isaac Chong Wai

A multimedia artist known for his performances in public spaces, Isaac Chong Wai (b.1990) explores the relativity and ambiguities of our collective norms and values, inviting us to rethink our experiences of daily life and our physical presence within society. As he exhibits a soft wall unable to stand by itself, a boat made with fences that takes on water, or inefficient, arty policemen, Chong’s practice questions the construction of our modes of representation. Time, history and the imprint of the past and even of a future-to-be also seem to haunt the artist, who constantly breaks the linear perception of temporality with re-enactment, dreams and slow-motion gestures. Caroline Ha Thuc: This time, you are coming back to Hong Kong with quite a personal exhibition, Is the world your friend?, where you mix your own experience as a victim of aggression with today’s representations and manifestations of violence. Isaac Chong Wai: People often think there’s a gap between personal and social issues. Is art a way to put them together? When I think of my works …